Whenever a few individuals do break free, adds La Boétie, it is often because their eyes have been opened by the study of history. Learning of similar past tyrannies, they recognize the pattern in their own society. Instead of accepting what they are born into, they acquire the art of slipping out of it and seeing everything from a different angle—a trick Montaigne, in the Essays, would make his characteristic mode of thinking and writing. Alas, there are usually too few of these free spirits to do any good. They do not work together, but live “alone in their imaginings.”
~from Sarah Bakewell's "How to live life"/Montaigne
More from Sarah/Montaigne:
The populace willingly gives itself up, and this only encourages the tyrant to take away everything they have—even their lives, if he sends them to war to fight for him. Something in human beings drives them to a “deep forgetfulness of freedom.” Everyone, from top to bottom of the system, is mesmerized by their voluntary servitude and by the power of habit, since often they have known nothing else. Yet all they need to do is to wake up and withdraw their cooperation.
Showing posts with label Montaigne. Show all posts
Showing posts with label Montaigne. Show all posts
Wednesday, August 17, 2011
Tuesday, August 16, 2011
Montaigne - why Ordinary is better
Being truly human means behaving in a way that is not merely ordinary, but ordinate, a word the Oxford English Dictionary defines as “ordered, regulated; orderly, regular, moderate.” It means living appropriately, or à propos, so that one estimates things at their right value and behaves in the way correctly suited to each occasion. This is why, as Montaigne puts it, living appropriately is “our great and glorious masterpiece”—grandiose language, but used to describe a quality that is anything but grandiose. Mediocrity, for Montaigne, does not mean the dullness that comes from not bothering to think things through, or from lacking the imagination to see beyond one’s own viewpoint. It means accepting that one is like everyone else, and that one carries the entire form of the human condition. This could not be further removed from Rousseau and his feeling that he is set apart from all humanity. For Montaigne: There is nothing so beautiful and legitimate as to play the man well and properly, no knowledge so hard to acquire as the knowledge of how to live this life well and naturally; and the most barbarous of our maladies is to despise our being.
~ Sarah Bakewell on Montaigne
~ Sarah Bakewell on Montaigne
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